Bani Na'im (Arabic: بني نعيم, Banî Na‘îm) is a Palestinian town in the southern West Bank located 8 kilometers (5.0 mi) east of Hebron in the Hebron Governorate. The town had a population of 20,084 inhabitants in 2007. It is situated at a higher elevation than most localities in the area with an altitude of 951 meters (3,120 ft). Known as Brekke in the pre-Roman era, it was later referred to as "Caphar Barucha" in the 4th-century. The town is best known as the burial place of Lot. Following the Muslim conquest, its name was Arabicized as "Kafr al-Barik." The tomb of Lot was turned into a mosque during Islamic rule and remained so under Crusader rule. Later, the Arab tribe of "Bani Nu'aym" settled there, giving the town its current name "Bani Na'im," first used by Muslim scholar Abd al-Ghani al-Nabulsi in 1690. Bani Na'im grew in population during the British Mandate for Palestine. It joined the 1936–1939 Arab revolt as the site of a battle between the irregular Palestinian Arab forces of Abd al-Qadir al-Husayni and the British Army. Following the 1948 Arab–Israeli War, Bani Na'im was annexed by Jordan. It came under Israeli occupation after Israel captured the West Bank during the Six-Day War in 1967. In 1997, Bani Na'im was transferred to Palestinian administration and consequently became a municipality. Today, it serves as a commercial center for Hebron area villages, although most government services are in Hebron.
A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Our basic aim is to liberate the land from the Mediterranean Seas to the Jordan River. We are not concerned with what took place in June 1967 or in eliminating the consequences of the June war. The Palestinian revolution's basic concern is the uprooting of the Zionist entity from our land and liberating it.
Edward Wadie Saïd (Arabic pronunciation:[wædiːʕsæʕiːd]Arabic: إدوارد وديع سعيد, Idwārd Wadīʿ Saʿīd; 1 November 1935 – 25 September 2003) was an American-Palestinianliterary theorist, and University Professor of English and Comparative Literature at Columbia University. He was a founding figure of the critical field of post-colonialism. Saïd was a Palestinian Arab born in Jerusalem (then in the British Mandate of Palestine), and held an American passport through his father who was a Palestinian U.S. citizen with Protestant origins. Said was an advocate for the human rights of the Palestinian people, whom the commentator Robert Fisk described as the Palestinians' most powerful voice. As an influential cultural critic, academic, and writer, Edward Saïd was known best for the book Orientalism (1978), a critical analysis of the ideas that are the bases of Orientalism — the Western study of Eastern cultures. As a public intellectual, he discussed contemporary politics, music, culture, and literature, in lectures, newspaper and magazine articles, and books. Drawing from his family experiences as a Palestinian Christian in the Middle East, at the time of the establishment of Israel (1948), Saïd argued for the establishment of a Palestinian state, equal political and human rights for the Palestinians in Israel — including the right of return — and for increased U.S. political pressure upon Israel to recognize, grant, and respect said rights; he also criticized the political and cultural politics of Arab and Muslim régimes. He received a Western education in the U.S., where he resided from adolescence until his death in 2003; as such, in his memoirs, Out of Place (1999), Saïd applied his dual cultural heritage to narrow the gap of political and cultural understanding between The West and the Middle East, to improve Western understanding of the Israeli–Palestinian conflict. His decade-long membership in the Palestinian National Council, and his pro–Palestinian political activism, made him a controversial public intellectual.
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